Healing and Trust
The doorway to adulthood opens in that moment when we realize that we don’t know how to be an adult. The years from infancy to independence only teach us how to express ourselves. They don’t teach us how to be a responsible member of society.
By the end of a successful adolescence, we have found a competitive niche. We have found strengths that command support from our peers. But behind those strengths lie unresolved deficits. The masterful video gamer can’t sustain a romantic relationship. The social butterfly overspends her credit card. The project planner at work doesn’t allow time for play at his 5-year-old’s birthday party.
I have found this definition to be helpful:
An adult understands power and love and has the wisdom and experience to know when to express them.
Clearly this is an aspiration.
But the first three steps on our pathway to maturity focus on power. In survival the guiding concern is “How am I?” With sex we focus on “What is my identity?” During exchange we shift to “What is my value?” At every step, however, the self is first. We assume that everyone else will be taken care of. They have parents, after all.
When separation from the home is complete, however, we confront directly a fact that we always took for granted: whatever benefits (even if scanty and begrudged) we received from our parents, we received due to their love. With that support removed, how are we to survive?
The strong choose the path of force – they impose their will on the world. This is the method of the Second Amendment absolutist in America. Not trusting in love, the armed zealot wants to carry a concealed weapon everywhere. The problem with this strategy is that intimidation works though fear, and people don’t like being afraid. It’s both psychologically and physically draining. They resist, which builds fear in both parties.
The second option is to reassess our strategies for living and rebuild our personality with love as a conscious choice.
In the competitive modern world, that second choice is not easy. The Christian psychotherapist F. Scott Peck recognized this in the title of his landmark book “The Road Less Traveled.” Learning to love involves owning up to your flaws, taking responsibility for past wrongs, and making a commitment to healing not only for ourselves but for others.
The primary venue for this work is the sanctuaries of the major world religions. For those seeking to undertake serious internal work, the challenge is identifying and scheduling time with a mature spiritual guide.
The magic begins in healing. We realize that what didn’t kill us made us stronger. When we begin, it feels as though our heart is going to break. But the heart is a muscle, and the more it is exercised, the stronger and more sensitive it becomes. We learn to trust in its strength, and that allows us to be more trusting of others.
The principal role of the therapist is to provide encouragement and support. In bearing witness to our internal work, our therapist helps us to recognize when we need to take a few steps back from the edge or pick up the pace so that we can jump the next hurdle. Sessions are also an opportunity to feel how we are doing in a process that almost always brings up resistance from friends, family and employers.
Hypnotherapy offers powerful practices to facilitate this stage of development. Journaling allows us to clarify our goals and priorities. The Kappasinian Mental Bank allows us to enlist the subconscious as we broaden our concerns. Guided imagery journeys can identify hidden resources that we can integrate into our lives and allow us to visualize the results of behavior change. Spiritual guide work bypasses the doubting conscious mind to connect us through ancestors and ethereal beings to the universal source of love that sustains us in our growth to maturity.
But none of this is meaningful without the change that occurs between sessions. We learn how to integrate concern for others into our lives, and to balance concern for self and others. We build deeper and more satisfying relationships. We surrender control of the process of exchange, confident in the knowledge that when we have need others will rally to our aid.